Description
By Salo Wittmayer Baron
‘A Social and Religious History of the Jews’ was published in 18 volumes between 1952 and 1983, by Columbia University Press (New York) in collaboration with the Jewish Publication Society of America (Philadelphia).
Salo Wittmayer Baron (1895-1989) received rabbinical ordination at the Jewish Theological Seminary in Vienna in 1920, and earned three doctorates from the University of Vienna: in philosophy (1917), in political science (1922), and in law (1923). He began his teaching career at the Jewish Teachers College in Vienna in 1926. Baron was appointed Professor of Jewish History, Literature and Institutions at Columbia University in 1929, a position he held until his retirement in 1963.
Baron consistently debunks the pages of his book, the traditional view of Jewish history, which the author called the ” lachrymose theory.” Jewish history, says Baron, is not limited to constant harassment and mourning their victims – its most important feature is the ability to survive and prosper in spite of persecution. One of the key moments in Jewish history to support this idea – the era of the Talmud, which ensured the survival of the Jews as a people in the Diaspora and allowed them after the loss of statehood to preserve their identity.
The second volume of “The Social and Religious History of the Jews” Salo W. Baron deals with a key period of the formation of the Jewish civilization – early existence in the diaspora in the West and in the East and the formation of religious and legal framework of Jewish life – the Talmud. The author explores Jewish history in close connection with the history of the surrounding nations, and shows how the great opposition of Rome and Persia influenced the split between the Palestinian and Babylonian Jewish centers.
Language: Russian
ISBN: 978-5-9953-0290-2, 978-5-7516-1221-4
Published: 2013
Format: 7×10 Hardcover, 496 pp.
ะกะพัะธะฐะปัะฝะฐั ะธ ัะตะปะธะณะธะพะทะฝะฐั ะธััะพัะธั ะตะฒัะตะตะฒ ะขะพะผ 2 ะัะตะฒะฝะธะน ะผะธั: ะฒะพะทะฝะธะบะฝะพะฒะตะฝะธะต ั
ัะธััะธะฐะฝััะฒะฐ
ะะฝะพะณะพัะพะผะฝะฐั “ะกะพัะธะฐะปัะฝะฐั ะธ ัะตะปะธะณะธะพะทะฝะฐั ะธััะพัะธะธ ะตะฒัะตะตะฒ” ะกะฐะปะพ ะฃ. ะะฐัะพะฝะฐ ะพั
ะฒะฐััะฒะฐะตั ะตะฒัะตะนัะบัั ะธััะพัะธั ะพั ะฑะธะฑะปะตะนัะบะธั
ะฒัะตะผะตะฝ ะดะพ ะฝะฐัะฐะปะฐ ะะพะฒะพะณะพ ะฒัะตะผะตะฝะธ. ะะฐัะพะฝ ะฟะพัะปะตะดะพะฒะฐัะตะปัะฝะพ ัะฐะทะฒะตะฝัะธะฒะฐะตั ะฝะฐ ัััะฐะฝะธัะฐั
ัะฒะพะตะน ะบะฝะธะณะธ ััะฐะดะธัะธะพะฝะฝะพะต ะฟัะตะดััะฐะฒะปะตะฝะธะต ะพ ะตะฒัะตะนัะบะพะน ะธััะพัะธะธ, ะบะพัะพััั ะฐะฒัะพั ะฝะฐะทะฒะฐะป “ัะปะตะทะปะธะฒะพะน ัะตะพัะธะตะน”. ะะฒัะตะนัะบะฐั ะธััะพัะธั, ััะฒะตัะถะดะฐะตั ะะฐัะพะฝ, ะฝะต ัะฒะพะดะธััั ะบ ะฟะพััะพัะฝะฝัะผ ะณะพะฝะตะฝะธัะผ ะธ ะพะฟะปะฐะบะธะฒะฐะฝะธั ะธั
ะถะตััะฒ — ะตะต ะฒะฐะถะฝะตะนัะตะน ัะตััะพะน ัะฒะปัะตััั ัะฟะพัะพะฑะฝะพััั ะฒัะถะธัั ะธ ะดะพะฑะธัััั ะฟัะพัะฒะตัะฐะฝะธั ะฒะพะฟัะตะบะธ ะฟัะตัะปะตะดะพะฒะฐะฝะธัะผ. ะะดะธะฝ ะธะท ะบะปััะตะฒัั
ะผะพะผะตะฝัะพะฒ ะตะฒัะตะนัะบะพะน ะธััะพัะธะธ, ะฟะพะดัะฒะตัะถะดะฐััะธั
ััั ะธะดะตั, — ัะฟะพั
ะฐ ะขะฐะปะผัะดะฐ, ะบะพัะพััะน ะพะฑะตัะฟะตัะธะฒะฐะป ะฒัะถะธะฒะฐะฝะธะต ะตะฒัะตะตะฒ ะบะฐะบ ะฝะฐัะพะดะฐ ะฒ ะดะธะฐัะฟะพัะต ะธ ะฟะพะทะฒะพะปะธะป ะธะผ ะฟะพัะปะต ัััะฐัั ะณะพััะดะฐัััะฒะตะฝะฝะพััะธ ัะพั
ัะฐะฝะธัั ัะฒะพั ะธะดะตะฝัะธัะฝะพััั. ะัะพัะพะน ัะพะผ “ะกะพัะธะฐะปัะฝะพะน ะธ ัะตะปะธะณะธะพะทะฝะพะน ะธััะพัะธะธ ะตะฒัะตะตะฒ” ะกะฐะปะพ ะฃ. ะะฐัะพะฝะฐ ะฟะพัะฒััะตะฝ ะบะปััะตะฒะพะผั ะฟะตัะธะพะดั ััะฐะฝะพะฒะปะตะฝะธั ะตะฒัะตะนัะบะพะน ัะธะฒะธะปะธะทะฐัะธะธ – ะฝะฐัะฐะปั ัััะตััะฒะพะฒะฐะฝะธั ะฒ ะดะธะฐัะฟะพัะต ะฝะฐ ะะฐะฟะฐะดะต ะธ ะฝะฐ ะะพััะพะบะต ะธ ัะพัะผะธัะพะฒะฐะฝะธั ัะตะปะธะณะธะพะทะฝะพ-ะฟัะฐะฒะพะฒะพะน ะพัะฝะพะฒั ะตะฒัะตะนัะบะพะน ะถะธะทะฝะธ – ะขะฐะปะผัะดะฐ. ะะฒัะพั ะธััะปะตะดัะตั ะตะฒัะตะนัะบัั ะธััะพัะธั ะฒ ัะตัะฝะพะน ัะฒัะทะธ ั ะธััะพัะธะตะน ะพะบััะถะฐััะธั
ะฝะฐัะพะดะพะฒ ะธ ะฟะพะบะฐะทัะฒะฐะตั, ะบะฐะบ ะฒะตะปะธะบะพะต ะฟัะพัะธะฒะพััะพัะฝะธะต ะ ะธะผะฐ ะธ ะะตััะธะธ ะฒะปะธัะปะพ ะฝะฐ ัะฐัะบะพะป ะผะตะถะดั ะฟะฐะปะตััะธะฝัะบะธะผ ะธ ะฒะฐะฒะธะปะพะฝัะบะธะผ ะตะฒัะตะนัะบะธะผะธ ัะตะฝััะฐะผะธ.
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